Meteora

The Meteora of Greece

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The Meteora as seen from our hotel Famissi Eden.

We started our trip by car from Athens to the Meteora on November 1st 2016. Nigel, our son, had flown in from Toronto to drive us to Northern Greece. We stayed overnight at the charming town of Arachova in order to explore old Delphi. From Delphi we proceeded to the Meteora situated near the town of Kalambaka.

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Remain of the old Delphi as we see it in our time

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We met a shepherd and his so special breed of sheep on the way to The Meteora.

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It was almost evening as we were approaching the town of Kalambaka and from a distance the great Meteora came into our  view .

The Meteora has been declared a world heritage by UNESCO. It is a formation of immense monolithic pillars and huge rounded boulders that dominate the area which was believed to have been built on the location of the ancient city of Aiginion. We had planned to spend some time around this location to explore the various existing monasteries. Second only in importance to Mount Athos the Meteora is associated with one of the largest and most precipitously built complexes of Eastern Orthodox monasteries in Greece.

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Early morning view as we drove to the Meteora.

At their peak in the sixteenth century there were 24 monasteries at the Meteora. Most of these are perched on high cliffs which are now accessible by staircases cut into the rock formations. Only six of these monasteries are still functioning to serve monks and and nuns who are following the teachings of the Eastern Orthodox Church. Today, of the six functioning monasteries, the Holy Monastery of St. Stephen and the Holy Monastery of Roussanou are inhabited by nuns while the remainder four are inhabited by monks. At the time of our visit I was given to understand that the total monastic population of the Meteora monasteries was 66 with 41 nuns in the two mentioned above and 15 monks in other four.

The first monks appeared in this area at the beginning of the 11th century. But the monastery complex appeared to flourish only after the conquest of the Byzantine empire in 1453 by the Ottoman. Orthodox monks sought refuge in the remote locations at the Meteora because of persecution concern. The monks originally had to climb a series of ladders tied together or be dragged up there by a large net. Steps have since been carved into the rock and we were able to reach the Monasteries by foot.

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The Hand-powered winch used for hoisting.

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The Monasteries

The scenery of the Meteora and the ascetic life are two very similar things. Prayer, deep and wholehearted prayer needs something like the meteora. Something hard and imposing. It requires bare stone and sky. Lots of sky!“- Athanasios Kouros.

I believe that from early Christian times the vertical cliffs of the Meteora were probably regarded as the perfect site to achieve absolute isolation. To some it probably provided a perfect environment for deeper spiritual experience and the deepening of man’s everlasting desire to connect and unite with the Divine.

The Monastery of The Holy Trinity

The Monastery of Holy Trinity (Agia Triada) is perched on a steep and magnificent rock. It is the most difficult to reach in term of distance as we had to follow a curving pathway that directed us initially to the foot of the rock before we would start walking up a straighter well-defined ascending concrete path and then another 150 steps or so. But once we were up there we had a breathtaking and panoramic view of the entire plain of Thessaly. This Monastery is very close to the Saint Stephen’s Nunnery. As indicated in a document by Symeon Uressis Palaeologos  it had already been an organized Monastery since the year 1362.

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Distant view of the Monastery of The Holy Trinity

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A closer view of the Monastery of The Holy Trinity.

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The well-defined ascending concrete path that will finally lead to the 150 steps or so up to the Monastery.

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Approximately half way up to the Monastery

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The path to the Monastery of Holy Trinity.

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Bridge to The Monastery of The Holy Trinity.

Constructed in the 15th century the katholikon (main cathedral) of the Monastery is dedicated to the Holy Trinity. lt was decorated with frescoes in 1741 by two monks. The wall-paintings surviving today are the work of the hagiographers Antonios and his brother Nikolaos. Part of the Monastery served as the location and setting for the final scenes of James Bond movie  “For Your Eyes Only”.

The Monastery of St. Stephen (Agio Stefanos)

The Monastery of St. Stephen (Agio Stefanos) is located on the south west of Meteor at a height of 528 metres. According to an inscription, the origin of the monastery dated back to 1191/2 A.D. The official founder of the monastery was from the prominent Byzantine family by the name of Antonio Kantakouzenos. The main church, the Church of St. Charolabus, dates back to the sixteenth century. The monastery was given over to nuns in 1961 and it is now a flourishing nunnery with more than twenty nuns in residence. We met several of the nuns during our visit to this monastery.

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A distant view of the Monastery of St. Stephen

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An easy entrance to the Monastery of St. Stephen

This is the most accessible monastery and certainly can be easily reached by foot. It is ideal for visitors who cannot use the steps and yet desire to have a real experience of a Meteora monastery. Instead of ascending steps we simply crossed a small bridge to reach the entrance where a nun was in attendance to sell tickets. During the time of our visit the cost of entry was only one and half euro each because it was off season. We understand the season lasts from April 1st to October 30th. The other two Monasteries were still charging three euros each. On the wall at the entrance there were some kind of shawls ready for women who were not suitably dressed or covered for entry into the monastery. Despite its easy access the site still provide incredible views of the mountains and the plain below.

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The archway leading up to the Monastery

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One of the large courtyards of the Monastery.

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A relatively recent wall painting of the Saint.

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There are several large courtyard gardens and cloister areas where the nuns live. We found attractive souvenirs items innovatively displayed inside the gift shop.The whole place appeared to me beautifully landscaped with tiny gardens perched precariously on the very edge of the rock. There were quite a number of visitors despite the fact that it was off season during the time of our visit to this Monastery..

The Monastery of St. Nicholas Anapafsas 

The Holy Monastery of Saint Nicholas of Anapafsas (Agio Nikolaos) was suppose to be the first Monastery we had earlier intended to visit because I had learned that Anapafsas has to do with the monastery’s position. It is situated at a location to be encountered first on the way up the Meteora. This Monastery probably served the pilgrims and other visitors as a resting place before continuing further up the Meteora. We were there on Friday November 4th. The Monastery was closed because it closed on Friday. We rescheduled our visit to the following day.

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The sign showing opening days and time. Like all monasteries visitors have to be suitably attired.

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A distant view of the Monastery of St. Nicholas Anapafsas visible at the centre of  this photograph

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The St. Nicholas Monastery viewed from below.

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Initial stage of the foot path up to the Monastery.

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The Monastery at the first landing seen from the end of the foot path

The limited surface of the rock forced the building of the monastery to be vertically constructed one level on top of the other The different floors are accessible through an inbuilt staircase. At the entrance of the Monastery lies the Chapel of St. Anthony. The chapel of St. Nicholas, which is the katholikon of the monastery, is on the second floor. The frescoes from the narthex of the Monastery’s katholikon were painted in 1527.

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The rock seen here is popularly used for climbing and from this location I saw climbers reaching the top of the boulder at the end of their climb.

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The open terrace at the top of the Monastery.

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The bell tower of the Monastery of St. Nicholas.

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Amazing view of the valley below from another location on the top terrace of the monastery.

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A small chapel in the grotto which provided space for prayer and meditation as one walks up to the Monastery of St Nicholas.

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Chapel of St. Nicholas (the Katholikon) located  on the second  level of the Monastery

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We visited all six of the monasteries but managed only to enter three of them i.e. the Monastery of the Holy Trinity, the Monastery of St. Stephen and the Monastery St. Nicholas Anapafsas particularly described above. The other remaining three of the functioning monasteries which we were able only to view from the outsides are listed below. I realized that in our time the monks and nuns are still trying (sometime under difficult circumstances) to preserve traditional orthodox monasticism to give us (who seek spiritual peace) guiding principles along our lifelong journey…

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Dusk at The Monastery of the Great Meteoron.

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Setting sun shining on The Monastery of Varlaam

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Monastery of Rousanou viewed from the road below. We had actually walked up to this Monastery by a footpath and many steps (built on the side of this cliff ) but due to time constraints we managed only to see its exterior and the surrounding area.

The following photographs will be without captions… People very often use words such as “serene, spiritual, magical, mystical, extraordinary, breathtaking, impressive” in an effort to describe the Meteora. Sometimes it is better just to let the photographs tell the stories themselves. Everyone looking at them will interpret according to their own individual imagination…

However there is a little story of a lovely cat featured in two of these photographs that I like to share with those who  care. While we were sitting on a roadside barrier admiring the distant view of the Monastery of St. Nicholas Anapafsas, a cat (which was probably from the Monastery of Rousanou nearby) jumped over the gap of the barrier, approached me and sat on my lap. I was wondering why a cat which I had never known before would do that. She lifted her head and we looked at each other in the eyes. She purred as she continued looking at me…Nigel said “Dad, the cat loves you”.  At that moment I was reminded of the time I had to talk to a crying donkey in a village near Villafranca Del Bierzo while we were walking on the Camino (Ref: Camino de Santiago). Perhaps God has created some of them with the ability to see the third person in some of us. Although nowaday I no longer have a pet animal at home but years ago I used to have an adorable Japanese Spitz whom I named Rex. One day my Rex sneaked outside the fence of the backyard where we lived and was accidentally killed by a passing car. I gave him a “royal” burial on the slope of Signal Hill where we were in the process of building a new home…I have never had a pet dog ever since…

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Just a thought:

The Meteora is truly inspiring with overwhelming rock formations. At the outset I thought I was just going on this trip for the purpose of enjoying an exquisite landscape but it turned out that I really went for another. This turned out to be more of a journey than a trip. This was a pilgrimage to a sacred destination. This was a journey into a deeper understanding of God’s wonderful creation.

I am thankful for the opportunity to be able to visit so many sacred places around the world. I realized that perhaps for centuries Christianity managed to flourish in part because of the large and impressive cathedrals and monasteries. In most countries with Christian heritage, strong buttresses and towering cathedrals and religious buildings dominated the landscape. One of the first things Christian settlers built in foreign lands were impressive churches, cathedrals and religious buildings. The same is even true in Canada, a country without an official state religion. Most of these magnificent cathedrals are still standing today but popular cultures out there put blames on the people who built them. In modern time we no longer enter monasteries, cathedrals or even churches just because they are there. To me, holy places were and are still important. They have served and I believe can still continue to serve to anchor communities in faith for the common good. Perhaps it is true that we, in conformity with popular secular culture, prefer to remember the ills of some but choose to have the good of so many interred with their bones…

 

6 Comments

  1. Debora Jones-Akiyama said:

    Thank you Nick for sharing your travels and your journey with us.
    Debora

    27/11/2016
    • said:

      Hoped you enjoyed the story about the cat 🙂

      28/11/2016
  2. LaRee Mohr said:

    Awesomeness!

    Thank you for sharing the journey

    28/11/2016
    • said:

      Thanks LaRee

      Hope you enjoyed reading the story about our journey.

      Nicholas

      28/11/2016
  3. Brenda lou-Hing said:

    So very interesting, Nick. It was truly engaging to read it.
    Brenda

    29/11/2016

Comments are closed.